In contrast, here's Shy Girl by Haute & Freddy:
unspeakable (as heck)
Friday, February 27, 2026
Adventures in Maleness
In contrast, here's Shy Girl by Haute & Freddy:
Sunday, February 22, 2026
Emphasis on Repair
"We as Africans are creditors, not debtors. Our energies fuelled the Industrial Revolution" - Jesse Jackson
Sasha Abramsky's American Carnage (whose title turns the phrase from Trump's first inauguration speech back on the fascist criminal himself) tells the story of several highly trained and experienced but recently hired or promoted government employees whose probationary employment status made them vulnerable in the early months of 2025 to the illegal decimation of the Federal government's workforce by the Administration's agents of chaos DOGE in the early days of Trump 2.0 following the playbook of Project 2025. Abramsky also reminds us of the obsession of Trump, his enablers and staff and the sympathetic punditry that lubricated America's nethers for another round of MAGA with Wokism, CRT, DEI (on which Trump was quick to gratuitously blame the crash of an army helicopter and a commercial air liner over the Potomac in the early days of the admin-- a harbinger of the rough days to come) and in particular the galling advancement of black women. One of DOGE's casualties featured by Abramsky was Adrian M, a career public health worker who had only recently gotten her dream job with the CDC when she was summarily fired with a canned, baseless probably AI generated letter informing her she was a poor fit for her position.
“I’m being called a poor performer, and my knowledge and skills don’t meet the needs of the agency,” she said, incredulously. “My knowledge and skills came from the agency. I wouldn’t have had my job if my skills weren’t good.”
The idea that she, as a Black woman from the South, had somehow had it easy in life because of her skin color made her laugh, it was so absurd.
The contemporary normalization of the Trump orbit's thinly veiled racism attempting to masquerade as an issue of free-speech and reverse civil rights for the white and privileged is case in point that 160 years after the abolition of slavery, white America has never recovered from its lost prerogative to own an African and still has it in for black people. To a great extent, the denial of universal healthcare, the stinginess of public spending on childcare, education and home ownership and hostility to a well compensated federal workforce-- deficiencies that hurt everyone-- have their root in America's pathology against black well-being.
All of the above redounds to the thesis of Dorothy Brown's recent book, Getting to Reparations, that America has yet to pay not only for the crime against humanity of its recalcitrant reluctance to break its habit of slavery only after Civil War in 1865, but for its continued punishment of descendants of slaves and others Americans of African descent for the crime of being black-- from post Reconstruction era Jim Crow to enshrined and hallowed practices of financial redlining to keep black people out of white neighborhoods and schools, down to our own era of rescinding of voting and other civil rights, gerrymandering, mass incarceration and police brutality. Brown knows what she's talking about. Her previous book, The Whiteness of Wealth exposed ways in which our taxation laws have been designed to keep black people poor without a single mention of race in the code. Brown advocates for reparations as partly some form of financial compensation to individuals (amounts, population and logistics to be determined by a healthily diverse, deeply informed and soul searching council of citizens) and most importantly by investment in black neighborhoods, schools, communities and businesses.
Before I read Brown's Getting to Reparations, I was undecided on the basis of what I knew I didn't know. Brown, whose book provides a test case for persuasion, describes late in the book an exercise she uses in workshops on reparation, in which the participant, before hearing the arguments assesses their own feelings about whether reparations should be paid on a scale of 0 for complete agreement to 10 for absolute disagreement, with the same exercise repeated for a post-assessment. I would say that having once been a 6 (based partly on the class-based reasoning of Adolph Reed as well as a pessimistic assessment of the feasibility of reparations by Matt Bruenig), I was talked down to a 3 by Marianne Williamson's impassioned case for making reparations a large part of her policy platform in 2020 and 2024. But even before learning of Brown's self-assessment scale, half-way through her introduction to Getting to Reparations, I was converted to a 0. I only needed to hear Brown's argument that the debt that America owes blacks has only deepened since 1865, and that reparations have been paid by the United States many times over to several groups, among them the families of Japanese internees in World War II, the Italian American victims of anti-Sicilian lynchings in Louisiana in the early part of the 20th century, and to some extent (and naturally sparingly and with great reluctance) to First Nations tribes. The clincher was learning that while Andrew Johnson saw to it that the floated promise of 40 acres and a mule to former slaves was broken before a single person was recompensed, the government paid reparations of up to $300 per lost slave to slave holders.
This was more than enough information to convince me that there was something pathological about America's unfinished business of repairing the harm of slavery and its lingering legacy to black people. Moreover, Brown reminds us that black people are not the only ones broken by this unpaid debt. My family on both sides came to America only after slavery was abolished, and yet to a person we have undoubtedly benefited from our whiteness. I have relatives whose first generation racism contributed to the post-slavery carnage of black Americans by whom they were able to parlay their whiteness into a comfortable life of privilege. But even my own bleeding heart immediate family has received advantages from the color of our skin through no particular effort of our own. I don't live in fear of me or anyone in my family being murdered by the police for driving while European. I have the luxury of ignoring my complexion when I walk through a new neighborhood or enter a store or apply for a college education or a job. (Affirmative action as Brown points out has never been for blacks only and in fact has demonstrably benefited white women the most.) These are the privileges of whiteness I'm aware of, but it stands to reason there are many more that I'm not.
The point is not that whiteness is a crime, but rather that American society in particular by the entrenchment of this difference in the way whites and blacks experience their lives is an indication that something is broken. The resentment that so many whites of the legacy slave-deprived class feel toward blacks stems to a great extent from this brokenness itself. Brown makes an excellent case that repairing the festering wound of white privilege by finally compensating blacks for the harms of slavery and post abolition racist policies will be a balm for the all too common proclivity of some (such as our current racist in chief) to evade the issue of this unfinished business by redirecting the butt hurt of their unacknowledged debt into anti-wokeness, anti-DEI and the suppression of Critical Race Theory as a way of avoidance of ownership of the melanin tax on their black brothers and sisters.
It's time, America. It's time.*
~~~~~~
* Some may object that white families have experienced cycles of poverty as well. Shouldn't they too get reparations from those who have benefited from their misery? Very probably, Brown says, and that is a topic for another discussion.
Monday, February 16, 2026
Blood from a Turnip
You now know everything there is to know about the disappearance of Savannah Guthrie's mother from her Tuscon Arizona home between 9:48 PM Saturday January 31 and 11:00 am Sunday morning February 1. So why has CNN for the past two weeks done nothing but report on Savannah Guthrie's mother's disappearance?* What have they reported on and what have we learned? Let's focus for a minute on Jake Tapper, the nasal voiced totem of CNN's particular brand of late neoliberal capitalist mediocrity whom CNN sent to Tucson for breathless on-the-scene milking of the fibers of a story that has refused to develop.
I asked Google and got this list of professional experts and a few individuals whose proximity to the events plausibly conferred witness status (for the purposes of filling airtime) that Tapper has questioned:
- Jeff Lamie: A neighbor of the Guthrie family, who discussed the neighborhood's reaction and provided observations on the case.
- Shari Botwin (LCSW): A trauma expert and licensed social worker, discussing the emotional toll on the family and the significance of finding potential clues after 10 days.
- Bryanna Fox: A former FBI agent, who analyzed the challenges of verifying potential ransom notes.
- Nick Barreiro: A forensic analyst who examined new surveillance footage from the home.
- Richard Kolko: A former FBI special agent and crisis negotiator, who discussed the, at times, unverified messages sent to local media.
- On the Evidence: Tapper reported on the "chilling" doorbell camera footage showing a masked, armed person at the front door and the discovery of blood on the porch.
- On the Investigation: He has questioned the validity of tips and reported on the massive number of leads (over 30,000) being investigated.
- On the "Influencers": Tapper has delivered sharp criticism of social media influencers and individuals spreading unverified, false, or "nonsense" information about the case.
- On the Search: He highlighted the, at times, difficult, 24/7 search by the FBI and local authorities, including the searching of desert terrain and the examination of DNA.
- No Clear Suspect Initially: For nearly two weeks, there were no named suspects or persons of interest, although a man in a mask, seen on camera, was identified as a key suspect.
- Evidence and Clues: The investigation centered on a masked person at the home, a missing camera, and blood found on the property. A "significant" DNA breakthrough was later reported, with investigators finding DNA that did not belong to anyone in close contact with Guthrie.
- Suspect Description: The FBI described the suspect as a male, 5'9" to 5'10", wearing a black, 25-liter "Ozark Trail Hiker Pack" backpack, which is sold at Walmart.
- A "Thriller" Stuck on Buffer: Tapper's coverage reflected the frustration of a case where, despite the high-profile nature, information was slow to materialize, leading to a "tight-lipped" approach from authorities.
- Ransom Hoax: It was confirmed that at least one person was charged with sending a fake ransom note, which was a "distraction" from the actual investigation.
- FBI Focus: The FBI increased its reward to $100,000 for information leading to a resolution. On the Ransom Notes: Tapper reported on the, at times, unverified messages demanding Bitcoin and the subsequent arrest of an individual for sending a fake threat.
- Law Enforcement: Tapper has regularly cited information from Pima County Sheriff Chris Nanos and the FBI.
Thursday, February 12, 2026
I.Q. Zoo
Argos the dog can look where I point if I spot the toy he's looking for before he does. If I spot the toy in the kitchen, I can go to the living room and tell him where it is and he'll retrieve it. He invents games and teaches his humans how to play them. He knows each of us by name. He's so good at understanding our speech that we frequently have to spell words in front of him if we don't want him to know what we're talking about, but he's beginning to learn how to spell.
He can't operate a door. If a door he needs to traverse is opened a width he can't fit his face through he will stand patiently by until one of us pushes it open for him. It doesn't matter how badly he wants to be on the other side of it. He will not operate the door himself. It's almost pathetic. Is he stupid? He is demonstrably not. Our theory is that when he was a puppy, some parts of the house were off limits to him but not to our cats who preceded him in the family, so we propped the doors open a cat's width with weights on either side of them and he learned (unintentionally on our part) that the door was not a technology that he was permitted to use even as more doors became open to him. He's not stupid; he's polite.
My cats on the other hand, generally unconfused by the workings of hinges on a cracked door, have a predilection for an open closet. If one is unattended for even a minute, there is a good chance a cat will be inside of it when the door is closed and latched. Whenever this happens, it goes generally unnoticed until the furthest reaches of sleep are disturbed suddenly by the awareness, vague at first, then increasingly certain of meowed calls of distress that force you to rise in search of the source. The regret that I feel on rescuing a cat from a situation I may well have made by carelessly closing a closet door without first getting a visual on both cats can be repeated as soon as the following night, but it will be revisited over and over again, no matter how heartwrenching the cries the last time the same cat was trapped. How could the universe have failed to give the cat a mechanism to avoid what was surely traumatic by, for instance, teaching it to steer clear of any open closet door that it comes across in the future.
The answer is not obvious but eventually it comes to me. The cat is not traumatized or trapped. The incident happens on purpose. The closet is entered because it beckons. The closing of the door is part of the pleasure. There's no need to panic-- scream loud enough and a human will come.
I tend to believe that the answer to the problem of how humans seem to have gotten the greater part of the available supply of intelligence on the planet is that humans have gotten the human brand of intelligence*. Bees have the bee intelligence. Haddock have all the haddock intelligence. To say that human intelligence is superior to ostrich intelligence is to miss the point. A salamander with requisite salamander intelligence is as gifted salamanderily as an intelligent human is humanly. It takes bat intelligence that I do not have to locate moths by sonar. It takes human intelligence to conceive, invent, build and operate a door, but dog intelligence is equipped to experience a door doggily just as cat intelligence is all a cat needs to know how to summon a human to open the damn door for it.
The popularity of dogs has a lot to do with the communing that we do with them. Dogs engage and experience us with their intelligence and we return the effort with our own. Cats don't have to impress us with their ability to display human intelligence, which is an attitude toward us that it takes a certain kind of empathy to appreciate. They will get attention on their schedule. They have other priorities.
~~~~~
* Such as it is.
Thursday, January 29, 2026
Prairie Power
From 2016, the Prairie Fire Choir of Minneapolis with guest artist Matt Latterell sing Lou Reed's Satellite of Love.
Friday, January 23, 2026
Count to ten
- English - zero, one, two, three, four, five, six, seven, eight, nine, ten.
- Kalalisut (Greenlandish)- nul, ataaseq, marluk, pingasut, sisamat, pingasut, sisamat, arfineq, arfinillit, qulit.
- Tswana (Botswana) - lefela, nngwe, pedi, tharo, nne, tlhano, thataro, supa, robedi, robongwe, lesome.
- French - zéro, un, deux, trois, quatre, cinq, six, sept, huit, neuf, dix.
- Spanish - cero, uno, dos, tres, cuatro, cinco, seis, siete, ocho, nueve, diez.
- Italian - zero, uno, due, tre, quattro, cinque, sei, sette, otto, nove, dieci.
- Romansch - nulla , in, dus, trais, quatter, tschintg, sis, set, otg, nov, diesch
- Romanian - zero, unu, doi, trei, patru, cinci, șase, șapte, opt, nouă, zece.
- Romani - nulo, jekh, duj, trin, shtar, panzh, shov, efta, oxto, inja, desh.
- Hindi - शून्य, एक, दो, तीन, चार, पांच, छह, सात, आठ, नौ, दस।(shoony, ek, do, teen, chaar, paanch, chhah, saat, aath, nau, das.)
- Maltese - żero, wieħed, tnejn, tlieta, erbgħa, ħamsa, sitta, sebgħa, tmienja, disgħa, għaxra.
- Lithuanian - nulis, vienas, du, trys, keturi, penki, šeši, septyni, aštuoni, devyni, dešimt.
- Estonian - null, üks, kaks, kolm, neli, viis, kuus, seitse, kaheksa, üheksa, kümme.
- Hungarian - nulla, egy, kettő, három, négy, öt, hat, hét, nyolc, kilenc, tíz.
- Finnish - nolla, yksi, kaksi, kolme, neljä, viisi, kuusi, seitsemän, kahdeksan, yhdeksän, kymmenen.
- Igbo (Nigeria) - efu, otu, abụọ, atọ, anọ, ise, isii, asaa, asatọ, itoolu, iri.
- Arabic - صفر، واحد، اثنان، ثلاثة، أربعة، خمسة، ستة، سبعة، ثمانية، تسعة، عشرة. (sifr, wahd, aithnan, thalathat, 'arbaeat, khamsat, sitat, sabeat, thamaniat, tiseat, eashra.)
- Persian - صفر، یک، دو، سه، چهار، پنج، شش، هفت، هشت، نه، ده. (safar, yek, do, seh, chehar, panj, shesh, npaft, npasht, nah, dah.)
- Navajo (Diné Bizaad) - názbas/ádin, tʼááłáʼí, naaki, tááʼ, dį́į́ʼ, ashdlaʼ, hastą́ą́, tsostsʼid, tseebíí, náhástʼéí, neeznáá.
- Icelandic - núll, einn, tveir, þrír, fjórir, fimm, sex, sjö, átta, níu, tíu.
- Dinka (South Sudan) - guɛw, tök, rou, diäk, ŋuan, dhiëc, dhetem, dhorou, bɛ̈t, dhoŋuan, thiäär.
- Turkish - sıfır, bir, iki, üç, dört, beş, altı, yedi, sekiz, dokuz, on.
- Swahili -sifuri, moja, mbili, tatu, nne, tano, sita, saba, nane, tisa, kumi.
- Hebrew - אפס, אחד, שתיים, שלוש, ארבע, חמש, שש, שבע, שמונה, תשע, עשר. (afes, achad, shti'im, shlosh, arba, chamesh, shesh, shba, shmona, tisha, asher.)
- Albanian - zero, një, dy, tre, katër, pesë, gjashtë, shtatë, tetë, nëntë, dhjetë.
- Russian - ноль, один, два, три, четыре, пять, шесть, семь, восемь, девять, десять.(nol', odin, dva, tri, chetyre, pyat', shest', sem', vosem', devyat', desyat'.)
- Chinese - 零、一、二、三、四、五、六、七、八、九、十。 (líng, yī', èr, sān, sì, wǔ, liù, qī, bā, ji, ǔshí.)
- Japanese - ゼロ、一、二、三、四、五、六、七、八、九、十。 (zero, ichi, ni, san, shi (or yon), go, roku, shichi (or nana), hachi, kuu (or kyuu), juu.)
- Korean - 영, 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열. (yeong, hana, dul, ses, nes, daseos, yeoseos, ilgob, yeodeolb, ahob, yeol.)
- Lakota - tákuni , waŋží, núŋpa, yámni, tópa, záptaŋ, šákpe, šakówiŋ, šaglóǧaŋ, napčíyuŋka, wikčémna
- Esperanto - nul, unu, du, tri, kvar, kvin, ses, sep, ok, naŭ, dek.
- Malay - sifar, satu, dua, tiga, empat, lima, enam, tujuh, lapan, sembilan, sepuluh.
- Basque -zero, bat, bi, hiru, lau, bost, sei, zazpi, zortzi, bederatzi, hamar.
- Greek - μηδέν, ένα, δύο, τρία, τέσσερα, πέντε, έξι, επτά, οκτώ, εννέα, δέκα. (midén, éna, dýo, tría, téssera, pénte, éxi, eptá, októ, ennéa, déka.)
- Zulu - u-zero, oyedwa, ababili, abathathu, abane, abahlanu, abayisithupha, abayisikhombisa, abayisishiyagalombili, abayisishiyagalolunye, abayishumi.
- Danish - nul, en, to, tre, fire, fem, seks, syv, otte, ni, ti.
- Quechua - cero, huk, iskay, kimsa, tawa, pichqa, suqta, qanchis, pusaq, isqun, chunka.
- Hawaiian - ʻole, ʻekahi, ʻelua, ʻekolu, ʻehā, ʻelima, ʻeono, ʻehiku, ʻewalu, ʻeiwa, ʻumi.
- Maori - kore, tahi, rua, toru, whā, rima, ono, whitu, waru, iwa, tekau.
- Rapa Nui (Easter Island) - kore, tahi, rua, toru, hā, rima, ono, hitu, va’u, iva, ho’e ’ahuru
- Georgian - ნული, ერთი, ორი, სამი, ოთხი, ხუთი, ექვსი, შვიდი, რვა, ცხრა, ათი. (nuli, erti, ori, sami, otkhi, khuti, ekvsi, shvidi, rva, tskhra, ati.)
- Telugu (Southeastern India) - సున్నా, ఒకటి, రెండు, మూడు, నాలుగు, ఐదు, ఆరు, ఏడు, ఎనిమిది, తొమ్మిది, పది. (sunnā, okaṭi, reṇḍu, mūḍu, nālugu, aidu, āru, ēḍu, enimidi, tom'midi, padi.)
- Nahuatl (Aztec) - ahtle, ce, ome, yei, nahui, macuilli, chicuace, chicome, chicuei, chiconahui, mahtlactli
- Q'eqchi' (a Mayan language of Guatemala) -zero, jun, wiib’, oxib’, kaahib’, oob’, waqib’, wuqub’, waqxaqib’, nueve, lajeeb’.
- German - null, eins, zwei, drei, vier, fünf, sechs, sieben, acht, neun, zehn
- Latin - nullus, unus, duo, tres, quattuor, quinque, sex, septem, octo, novem, decem.





