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| Can't we all get along? |
Current Affairs congratulates itself on its farsightedness in predicting the downfall of Graham Platner. I don't want to name names* (because I detect a bit of anniversary related filler in the motivation to print it), but I do want to quote:
What my suspicions of him were built on, fundamentally, were my many years of experience in organizing and in academia. I know this dude. I know the fucking left dudes. I know left dudes. I know how pathetic leftist men are about masculinity. The left is not a wellspring of virile masculinity, and that's fine. This is why we love the left, because you don't have to be this poseur; you don't have to be this army guy. But that being said, a lot of leftist men and academic men have a real sense of inadequacy around their masculinity, and what I saw very clearly was, first of all: I've met so many Graham Platners. I may or may not have slept with a couple of Graham Platners. I'm not sure. My record goes back too many decades for me to remember. But I have met them. I know what they're about; I know the swagger, I know the lies, and I know what lies beneath, as it were.
We're all entitled to the opinions we hold, but do you see the problem? At the base of this perceptive cleverness is a mistake. A well-placed distrust of masculinity on the part of the speaker is mistaken as perception of a flaw in the 70-plus % of Maine primary voters who handed Graham Platner the win in the race for a Democrat to challenge Susan Collins. There is a false assumption that Platner's base of support was being offered and responding to masculinity in the person of a deep voiced tattooed 4-timer marine, of late an oyster farmer from out of nowhere. At best, there is an unspoken supposition that the choice that Graham Platner best represented was manhood over softness. In this light, the exposure of a campaign ending transgression surfacing from Platner's past was a victory for those perspicaciously presciently suspicious of Platner's schtick and critical to the point of chiding of his support.
This is a blindness that is driving me crazy about certain members of the leftist literati. Graham Platner's exposure was not a victory; it was a tragedy. Maine voters do not need to vote for compensatory masculinity--- for one thing, it's in the water up there. What was missing that Graham Platner out of fucking nowhere suddenly supplied for the working men and women of Maine was a new direction-- a good direction-- the direction of government for the people for a fucking change. Read his platform if you don't believe me. Listen to his rallies. Listen to the army of supporters his campaign materialized (that made possible the impetus and force to suitably replace him with the epitome of authentic working Mainer, Troy Jackson). To miss this-- to insist that the downfall of Platner was justice and cause for the celebration of skepticism is frankly a failure of imagination and understanding. It's insulting on one level-- a gross underestimation of the motivation of Platner's voters, and of the opportunity that political possibility presents in order to engage the mass of voters whose participation, if present at all, has been tepid for decades simply because for generations there has been so little to vote for. For all of his flaws, credit belongs to Platner (and to those who saw in him an articulate vehicle) for an out of left field attempt to effect a sea change in electoral politics.
You would do well to ask yourself what on earth prompts me to return yet again to the topic of Platner's appeal as opposed to his flawed humanity. The injustice of it inspires me-- what can I say? The eagerness with which comrades of the left taketh away without a thought to givething back, infuriates me. Where was the better alternative to Platner for Maine voters up to and including primary day? To me, anti-Platnerism is of a piece with anti-Kamala-ism. It's the betrayal of a fundamental misunderstanding of what engagement in electoral politics is for. To be blunt, it's for power. It's against political impotence. The American political system is a model of how elites keep everyone else down, and for this reason it must go. But in the meantime, winning elections-- not self-congratulatory vanity voting-- is the only electoral means at our disposal for fighting against our powerlessness. It's not enough to curse the choice. This was the flaw of the anti-Kamala contingent. But when the candidate is alone in offering real choice, as Graham Platner was until his inevitable downfall, like him or hate him-- and I'll admit until the revelation of his crime against the victim of his assault I found him to be an annoyingly hyper-masculine yet uncannily gifted articulator of the kind of politics missing since the neoliberal turn-- to miss the opportunity for leftist power that his campaign represented is a betrayal of a clouded notion of political priorities. Are we so happy with our habitual oppression by our elected leaders that we can pride ourselves in our choosiness of candidates to represent us?
Do not misunderstand me: when the story that Platner was gambling would remain hidden surfaced, it was clear that he needed to go. But as those who hold and want to promote insurgent beliefs ought to know better than anybody, Reality is not pretty. Until the downfall, if you did not understand the clarity of the choice that Platner represented to those who came out in droves to vote for him, you do not understand what engagement is for.
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*Having re-read the whole piece, it's even more odious than I orginally thought.





